MINISTRY IN BURU ISLAND (VERSI ENGLISH)

NAMROLE
  

South Buru Regency is a regency in Maluku Province, Indonesia. The capital is Namrole. This district was formed pursuant to Law No. 32 of 2008 which is a division of Buru.South Buru Regency has 5 districts namely Madan district chief with Biloro capital, the capital district Leksula, the capital district Namrole, Waesama with ibikota Wamsisi district, and the district capital of Wailua Ambalau Island, south hunting population composition consists of indigenous people island residents rush then people from the island Ambalau and migrants, mostly from ethnic Bugis and Buton. South Buru district although is relatively young but has the potential of natural resources tremendous unfortunately abundant natural resources have not been in kelolah maximum, is expected to forward the full potential of this resource can be a maximum kelolah again so it can be a potential which is very good for the welfare of the people in this area that currently has lagged behind other regions in Maluku.Wagida tribe is one of the tribes that are in this district, they are ordinary people who are sedentary life. They are looking for a safe place for them to grow crops could or gardening. Planting crops in general are: Cassava or Mangkau (tribal language), tuber or Gehud (tribal language), hotong (Waji pastry ingredients), corn, coconut, chocolate, etc.. Life is still dependent on nature, they are more a matter of faith to entrust their lives to the spirits of ancestors or the people who have died before them. Even Believe Jesus is still between adat and religion mix (syncretism). Children who should be in school they are prepared to get married when it's big enough for a family seems to be directly in inbred by the family in order for them to enjoy the treasures of the child (girls), boys in one family in particular usually have in dedicated to a custom child (successor descendant of a family or clan), for indigenous children she should not be in direct contact with the school or with religion, in the sense that he may not be familiar with the school and not religion. Then the condition of the children here are very poor.

 

Iwan Tasane. Wagida tribal children they are very familiar and also there is a shy, but easy to get the invite utntuk communication. Iwan example, children who are being trained and lived with us he is growing in terms of spirituality he became the most diligent children to school week could even lead all his friends to sing even pray together. Through learning the Word even reading the word of God also helped him to be more able in terms of learning as well as introduction to Jesus.

 

Home "taboos". For tribal taboos wagida house is a house built in dedicated and separately from the house where they lived, the house is considered to have a very important role in their lives everyday. According to their beliefs gives shelter to house all the valuables inside the house they occupy. Pamali house is built with materials from wood from the pole to the roof even in the wake of the skin Meranti wood is resistant to heat even the bark rain can last 20 years or more. Objects in place in this pamali home include: spear, machete, betel nut and lime, Cain furious, and fabric fastener head. These objects in dedicated of the goods they buy in the store because the purpose of the goods that they buy in the store will be protected from the dangers of thieves according to their beliefs.
Pray for Tribes "wagida" so that they can accept Jesus and still believe in Jesus completely.By: Nicko S Bolhuy
 The Star Ministry